FRAGMENT OF LITURGICAL FABRIC
Cotton, 19th Century
FRAGMENT OF LITURGICAL FABRIC
Cotton, 19th Century
D 210mm
Circular shape, embroidered with gold thread and polychrome silk, representing the Crucifixion with the Mother of God, Saint John and Mary Magdalene.
There was no shortage of raw materials: wool from the mountains, cotton from the valleys, silk, first from China and later cultivated on the plateau, or red carmine dye from the cochineal insect.
A textile craft industry for use by people and their homes was necessary to counter the harsh and contrasting weather conditions.
The Armenians quickly acquired a reputation for their skill. “They weave the finest and most beautiful carpets in the world"", wrote Marco Polo in the 13th century.
Long before that, however, Greek and Arab historians spoke of Armenian carpets often given as gifts or that formed part of the spoils of war paid to the victors.
Embroideries on silk, velvet, cotton or wool, had very similar patterns to those of the carpets. There are animal, vegetable or geometrical motifs.
The lace ""oya"" is also an integral part of the textile arts. In the form of bands or little mats with radiating, cruciform or geometrical patterns, they are used to adorn secular or liturgical clothing, or to decorate the churches.
Embroidery and lace are also used to decorate the simplest clothes and are not reserved for luxury items as they are elsewhere.
Every woman in an Armenian household is skilled in needlework and the tradition is passed on from one generation to the next with the bride's trousseau.
Fabrics and embroideries, enhanced with silver ornaments and jewels adorn costumes, especially those of women, in Armenia. The men, who many times have found themselves in the minority of their country of residence, have often preferred to adapt to local dress customs, while the women, at home, have perpetuated the tradition of Armenian costume.
Frédéric Fringhian
The Gospel according to Saint Matthew. Chap 27
When they had come to a place called Golgotha, that is to say the Place of the Skull, they crucified him and divided his garments by casting lots.
And they put up over His head the accusation written against Him:
“This is Jesus, the king of the Jews”.
Then two robbers were crucified with Him, one on the right and another on the left.
The Gospel according to Saint John. Chapter 19.
Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother,
“Woman, behold your son!” Then He said to the disciple,
“Behold your mother!” And from that hour that disciple took her to his own home.
Then, knowing that all things were now accomplished, Jesus said:
“I thirst”. “Now a vessel full of sour wine was sitting there.
And they filled a sponge with sour wine, put it on hyssop, and put it to His mouth.
So when Jesus had received the sour wine, He said,
“It is finished!” “And bowing His head, He gave up His spirit.