THE GARLAND OF SAINTS
Silver, silk, ribbon, paper. Early 19th Century
THE GARLAND OF SAINTS
Silver, silk, ribbon, paper. Early 19th Century
H 130mm / W 82mm
The Garland of saints, in an oval silver frame, behind glass.
Two hearts topped by a paper cut-out cross, surrounded by palms and framed by an epigraphic garland.
Fifty-four names of Armenian saints are inscribed with a quill pen on tiny paper strips in the garland and amongst the foliage.
Mary and Joseph’s names are inscribed within the two central hearts.
Probably made by Armenian Catholics.
There was no shortage of raw materials: wool from the mountains, cotton from the valleys, silk, first from China and later cultivated on the plateau, or red carmine dye from the cochineal insect.
A textile craft industry for use by people and their homes was necessary to counter the harsh and contrasting weather conditions.
The Armenians quickly acquired a reputation for their skill. “They weave the finest and most beautiful carpets in the world"", wrote Marco Polo in the 13th century.
Long before that, however, Greek and Arab historians spoke of Armenian carpets often given as gifts or that formed part of the spoils of war paid to the victors.
Embroideries on silk, velvet, cotton or wool, had very similar patterns to those of the carpets. There are animal, vegetable or geometrical motifs.
The lace ""oya"" is also an integral part of the textile arts. In the form of bands or little mats with radiating, cruciform or geometrical patterns, they are used to adorn secular or liturgical clothing, or to decorate the churches.
Embroidery and lace are also used to decorate the simplest clothes and are not reserved for luxury items as they are elsewhere.
Every woman in an Armenian household is skilled in needlework and the tradition is passed on from one generation to the next with the bride's trousseau.
Fabrics and embroideries, enhanced with silver ornaments and jewels adorn costumes, especially those of women, in Armenia. The men, who many times have found themselves in the minority of their country of residence, have often preferred to adapt to local dress customs, while the women, at home, have perpetuated the tradition of Armenian costume.
Frédéric Fringhian